Did the Vatican and Swiss Banks Help Germany During WW2?

 Ratlines were a system of escape routes for Nazis and other fascists fleeing Europe at the end of World War II. These escape routes mainly led toward havens in South America, particularly Argentina, Paraguay, Brazil, Uruguay, Chile, and Bolivia. Other destinations included the United States, Great Britain, Canada and the Middle East. There were two primary routes: the first went from Germany to Spain, then Argentina; the second from Germany to Rome to Genoa, then South America; the two routes "developed independently" but eventually came together to collaborate.

One ratline, made famous by the Frederick Forsyth thriller The Odessa File, was run by the ODESSA (Organisation der ehemaligen SS-Angehörigen; "Organization of Former SS-Members") network organized by Otto Skorzeny.

The origins of the first ratlines are connected to various developments in Vatican-Argentine relations before and during World War II.[2] As early as 1942, Monsignor Luigi Maglione contacted Ambassador Llobet, inquiring as to the "willingness of the government of the Argentine Republic to apply its immigration law generously, in order to encourage at the opportune moment European Catholic immigrants to seek the necessary land and capital in our country".[3] Afterwards, a German priest, Anton Weber, the head of the Rome-based Society of Saint Raphael, traveled to Portugal, continuing to Argentina, to lay the groundwork for future Catholic immigration; this was to be a route which fascist exiles would exploit - without the knowledge of the Catholic Church.[3] According to historian Michael Phayer, "this was the innocent origin of what would become the Vatican ratline".[3]
Spain, not Rome, was the "first center of ratline activity that facilitated the escape of Nazi fascists", although the exodus itself was planned within the Vatican.[4] Charles Lescat, a French member of Action Française (an organization suppressed by Pius XI and rehabilitated by Pius XII), and Pierre Daye, a Belgian with contacts in the Spanish government, were among the primary organizers.[5] Lescat and Daye were the first able to flee Europe, with the help of Argentine cardinal Antonio Caggiano.[5]

By 1946, there were probably hundreds of war criminals in Spain, and thousands of former Nazis and fascists.[6] According to US Secretary of State James F. Byrnes, Vatican cooperation in turning over asylum-seekers was "negligible".[6] According to Phayer, Pius XII "preferred to see fascist war criminals on board ships sailing to the New World rather than seeing them rotting in POW camps in zonal Germany".[7] Unlike the Vatican emigration operation in Italy, centered on Vatican City, the ratlines of Spain, although "fostered by the Vatican" were relatively independent of the hierarchy of the Vatican Emigration Bureau.

Bishop Alois Hudal was rector of the Pontificio Istituto Teutonico Santa Maria dell'Anima in Rome, a seminary for Austrian and German priests, and "Spiritual Director of the German People resident in Italy".[9] After the end of the war in Italy, Hudal became active in ministering to German-speaking prisoners of war and internees then held in camps throughout Italy. In December 1944 the Vatican Secretariat of State received permission to appoint a representative to "visit the German-speaking civil internees in Italy", a job assigned to Hudal.

Hudal used this position to aid the escape of wanted Nazi war criminals, including Franz Stangl, commanding officer of Treblinka, Gustav Wagner, commanding officer of Sobibor, Alois Brunner, responsible for the Drancy internment camp near Paris and in charge of deportations in Slovakia to German concentration camps, and Adolf Eichmann[10]— a fact about which he was later unashamedly open. Some of these wanted men were being held in internment camps: generally without identity papers, they would be enrolled in camp registers under false names. Other Nazis were in hiding in Italy, and sought Hudal out as his role in assisting escapes became known on the Nazi grapevine.[11]:289

In his memoirs Hudal said of his actions "I thank God that He [allowed me] to visit and comfort many victims in their prisons and concentration camps and to help them escape with false identity papers." [12] He explained that in his eyes: "The Allies' War against Germany was not a crusade, but the rivalry of economic complexes for whose victory they had been fighting. This so-called business ... used catchwords like democracy, race, religious liberty and Christianity as a bait for the masses. All these experiences were the reason why I felt duty bound after 1945 to devote my whole charitable work mainly to former National Socialists and Fascists, especially to so-called 'war criminals'."





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